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home > art > former resident artists |
john foubister |
'Open hands and the night,' 1994, oil on canvas, 1838 x 1533cm 'Chair and disguised genitals confronting loneliness,' 1994, pastel on paper, 570 x 385cm 'Mirror. The storm is strong and the craft so frail,' 1994, oil on canvas, 1838 x 1533cm 'Chair through closed hands,' 1994, oil on canvas 1838 x 1220cm 'Pool,' 1994, oil on canvas, 1220 x 920 |
267
Military Road, Tel: 8353 1150
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The big view from the roomCatalogue notes to John's December 1994 exhibition at Rimbun Dahan by Julian Bowron, Director, Contemporary Art Centre of South Australia 'If
infinity can be grasped and manipulated using rational thought, does this
open the way to an understanding of the ultimate explanation of things
without the need for mysticism?
No, it doesn't.'[1] The
ineffable, the intensely personal and the perverseness of things are the
subject matter of John Foubister's paintings.
While this is by no means new territory, the pervasive inclination
to rationality, expertise, and the systematic will to a taxonomy of the
metaphysical. along with the material which pertains in the current era,
makes it a hard road. Much
contemporary art practice prospects rich veins of current theoretical
discourse and mines them with alacrity and diligence.
Particular attention is paid to ensuring that the appropriate commentators
are on hand to endorse the process.
Consequently, artists' and writers' endeavours are contained within
the current orthodoxy. The
bigger picture is less frequently attempted. Foubister's
interest in quantum physics reflects the 'preoccupations' driving his
work 'the big view from the room'.[2]
The artist's recurrent visual language also grapples with the dilemma
of reconciling personal and wider relevance.
At first an exhibition of his work can appear disparate, disconcertingly
so, but this has to do with an unwillingness to adopt the convenient package
of a suite of work systematically or didactically promoting a neat set
of ideas, or forming a too-tidy aesthetic hanging.
In his determination, this strategy of discomfort, Foubister aligns
with much current installation practice in insisting that the viewers
begin to look beyond 'familiar' vocabularies and bring to the work readings
of their own informed by various permutations of private, collective and
cultural experience. Adelaide
poet and writer Ken Bolton has referred to Foubister's work as 'paintings
for people who are no longer enchanted with painting'[3].
Greenberg's dogma continues to haunt painting, obstructing its
ready acceptance as a site of intellectual engagement, despite an irrefutable
catalogue of intelligent contemporary work.
The primary obstacle is however not the monolith of modernist notions
but the obsessive drive to exorcise the modernist ghost which too often
results in a denial of the continuity or histories of practice.
Contemporary conceptual practices and the theoretical concerns
which commonly inform them are consequently presented as having somehow
spontaneously arrived fully formed and unencumbered by a history of ideas.
Painting site most uncomfortably with this persistent if untenable
position because its formalist concerns especially, persistently evidence
a long history. The cult
of the curator/specialist has been particularly unhelpful in this respect,
focusing opportunistically as it does on the apparently new in order to
promote the discovery of 'innovation'.
Edward Said has encapsulated this pervasive dilemma particularly
well. 'Specialization
means losing sight of the raw effort of constructing either art or knowledge;
as a result you cannot view knowledge and art as choices and decisions,
commitments and alignments, but only in terms of impersonal theories or
methodologies.'[4] In
these new works, enhanced by a year's consolidated work away from familiar
spheres, a definite narrative emerges from familiar imagery and concerns.
A vivid internal world apears in haunting primordial pictures dominated
by dark seas and dense jungles overlaid and intertwined with labial whirlpools
and sucking vortexes of swirling paint.
Alternatively grids of flatter colour are a field or a blind for
an amorphous figure and the letters 'I f if?'
Or perhaps "JF" the artists self mocking
grandiose signature. Certainly
Foubister teases the seriousness of
the gaze and disarmingly parodies his own self-consciousness.
Often floating in the foreground of the picture plane is a grinning
smiley face, the artist returning
the viewers' gaze with a wry and at times slightly frightened assurance. Foubister
knows what can be done with paint, knows well the seductive and lyrical
qualities which can so effectively promote sensuality and aesthetic bravado.
Critically he knows also how to withhold the medium from the surface
and manipulate by means of latency,, banality and deliberate unpaintedness.
It is by these means, as well as his deliberate jerky narrative,
that he invokes a journey which is strange and at times uneasily familiar.
Wider concerns such as the way in which individual subjective reality
is 'constructed through the processing of sensory stimuli'[5]
consideration of the infinite which 'can be contemplated and symbolised
but not known'[6]
are intermingle with the obsessively personal, the palpably erotic and
a sense of absurdity and pervading doubt. These
are not the ubiquitous media or technologically generated images though
which many painters have sought to transcend the 'inescapably precious
materials of painting'[7].
These are overtly painted and drawn images consisting of particular
and downright expressive marks and technique.
They draw upon Hodgkin, Guston, McCahon and Magritte at least.
Painting unrepentant: this
work demonstrates a thriving practice. In
the work of Australian contemporary visual arts a sustained commitment
to making work and maintaining articulate ideas is too often rewarded
by a highly marginal existence.
In a recent conversation with an Adelaide artist I found myself
all but asserting that this endemic situation somehow works to maintain
the urgency and edge necessary for a vital visual culture and was rightly
taken to task. The equation of poverty of means with creative energy as co-dependent
factors in sustaining ideas is a sentimental and insidious notion.
Opportunities for artists to concentrate on their work relatively
free from financial pressures are all too few.
Foubister's generous residency in Malaysia has been one such opportunity
and is reward for great persistence and determination against the odds. [1]Davies, Paul. The Mind of God London, Penguin 1992 [2] Foubister, John, letter to the author 14 November 1994 [3] Bolton, Ken. John Foubister-the resent work: some notes towards a reading of his work Broadsheet Vol 23 No 1 Autumn 1994 p. 25 [4] Said, Edward.
Representations of the Intellectual: the 1993 Reith Lectures London
Vintage 1994 P. 57 [5] Foubister, John letter to the author 14 November 1994 [6] ibid [7] Bowron, Julian. Mark Wingrave, Crossing (exhibition catalogue) Adelaide The Contemporary Art Centre of South Australia June 1994
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