| This year's Art for Nature exhibition takes its concept from
the gardens of Taman Sari, originally located in the palace grounds of the
Sultan of Yogyakarta, and the fragrance garden of the same name at Rimbun
Dahan. Both gardens represent the physical manifestation of a set of ideas
about man, their place in the world and how they should interact with other
humans and with nature.
Taman
Sari in Yogyakarta is a vast complex that includes three large swimming
pools, water gardens, lakes and pavilions. Built in 1758 by Sultan Hamengku
Buwono I of the Kingdom of Yogyakarta, the project was funded by the Dutch,
ostensibly to serve as a fort. While seeming to fulfill this project,
the Sultan instead focused on augmenting his grounds and structuring the
gardens to amplify his spiritual power.
Legend has it that the power of the Sultan is linked to his mystical
marriage to the Queen of the South Sea, variously known as Ratu Laut Selatan
or Nyai Loro Kidul. The days and nights preceding their union are marked
with rituals and meditation in especially constructed chambers. Should
he fail to appear, then harm will befall Java. Taman Sari, then, served
as no less than a sacred site to facilitate the harmony of the Kingdom.
In
a more personal vein, Taman Sari at Rimbun Dahan was built to express
many of the ideas that their owners hold dear. Specifically, the concept
that indigenous plants and their symbolic, medical, fragrant and edible
qualities must be preserved and celebrated inspired the collection. Plants
with a strong sense of cultural identity, such as the pinang palms from
which the betel nuts integral to traditional hospitality, are features.
Fragrance, rather than colour has been emphasized as that is how plants
advertise their fertility in the forest. Laid out to provide sustenance,
pleasure and a sense of place, Taman Sari at Rimbun Dahan makes visible
the ideas that its owners direct their lives by.
Most importantly, the gardens underscore concepts about place, identity
and purpose. Their integration and reliance on the natural world is key.
Areas to focus on can be how ideas translate into action, how concepts
of self, spirituality and community can be expressed in a creative form,
whether or not that is two, three or even four dimensional.
The focus on the gardens is not meant to be literal, but rather symbolic.
Themes may include how a sense of place is created, harmony with the natural
world, integration of spiritual dimensions with a more mundane reality.
Artists are invited to spend time at Taman Sari in Rimbun Dahan and to
consider making works that can be displayed outdoors.
Laura Fan
Curator

Exhibited Works
The following works by Rimbun Dahan Resident Artists were exhibited at Art
for Nature 2005. Click on the thumbnails to view a larger version of the
image.

The Gardener Series - Yau
Bee Ling
My garden does not exist in reality but evolved as a mental picture of
those who inhabit it; a garden that oscillates between dream and reality.
It changes from a site for self-discovery to a place for cultivating personal
vision.

Garden Object - Choy
Chun Wei
This is part of a series that delves into the formation of mental maps
to explore human dwellings within the landscape. The garden is a place
for tactile and sensory engagement, where one may expand sensibility within
space.
Deep Night - Eric Chan
This is part of a series dealing with night, paying attention to the
reflection behind the subject that renders the foreground as a mass of
dark shadow-like shapes. My visits to Rimbun Dahan have always been at
night, surrounded by a lush moonlit landscape. These memories provided
the inspiration for the painting.

G of D (Garden of Delight) in a Digital Age
- Terry Law
The Garden of Delight, the G of D, has arrived in an abstract world of
symbols and metaphors. This multi-media installation explores what unites
landscape and nature with contemporary perspective, and contemporary perspective
with technology.
The kinetic sculptures draw parallel messages from nature and humanity.
The diversity of the garden with its variability, eco-dependence and unpredictability,
exemplifies the mysterious order of chaos, reflecting the fragility of
our existence.
The digital media creates parallel insertions, conflicting images and
links between worlds. The absence of a narrative reduces visual activity
to optical poetry. This suggests a shift in the way we think about space
and time.
Coloured beads and streaks of flickering light create a rhythmic staccato
of warm and cool spots, you no longer know where you are, transported
to these new experiences of the soul.

Thompson Birdwing Butterfly - Tony
Twigg
Shortly after arriving in Kuala Lumpur, I found a very appealing broken
wooden box in Chinatown. Back in the studio, I put it together as an ordinary
looking thing that I then tried to liven up with yellow paint. A month
or two later, I was on a demolition site and found two pieces of circular
something in wood. Back in the studio it was a match for my yellow construction.
Once it was together I started wondering if a butterfly might be a solution
to the picture, inspired by the Art of Nature show. Bee Ling came to my
studio and said that I had a word on my box, and it was butterfly. Next
Angela was looking at this piece and said, "Look, a yellow and black
butterfly," just like my work, outside the studio, in the garden.
It is Troides aeacus Thompsonii, a male Thompson Birdwing.

tree - Victoria Cattoni (in collaboration with Masnoramli
Mahmud)
tree is a montage of image, sound, text and performance structured
around a simple question: 'if you were a tree, what kind would you be?'
The video acts as an imaginative trigger, inviting the viewer to identify
with a tree that becomes a metaphor for human existence, an embodiment
of ourselves in relation to others.

In Between - Bayu Utomo Radjikin

Gantunglah kami sebelum kamu digantungkan... - Saiful
Razman (in collaboration with Bernice Chauly and Rahmat Haron)
This work uses Bernice's text and Rahmat's poetry that speak of hopes
and dreams. The words have been transferred to the cloth, creating an
amulet to symbolise protection against evil.
|